Showing posts with label Testimony. Show all posts
Showing posts with label Testimony. Show all posts

Sunday, November 20, 2016

Elders Quorum Lesson, Teachings of Presidents of the Church: Howard W Hunter Chapter 21 - Faith and Testimony

Elders Quorum Lesson, Teachings of Presidents of the Church: Howard W Hunter  Chapter 21 - Faith and Testimony
Page 267 2nd and 3rd paragraph
“Howard’s testimony grew over the years. When he was in his 20s and living in Los Angeles, California, he began to recognize the importance of serious gospel study. He wrote: ‘Although I had attended Church classes most of my life, my first real awakening to the gospel came in a Sunday School class in [the] Adams Ward taught by Brother Peter A. Clayton. He had a wealth of knowledge and the ability to inspire young people. I studied the lessons, read the outside assignments he gave us, and participated in speaking on assigned subjects. … I think of this period of my life as the time the truths of the gospel commenced to unfold. I always had a testimony of the gospel, but suddenly I commenced to understand.’2
“Many years later, President Hunter explained: ‘There comes a time when we understand the principles of our creation and who we are. Suddenly these things are illuminated to us and the cords of our hearts do vibrate. This is the time when testimony enters into our very souls and we know beyond a question of a doubt that God is our father—that he lives, that he is a reality, that we are literally his children.’3”

While this talks of an awakening in things of the gospel in general, I think if we are progressing as we should, we will have little awakenings about pieces of the gospel. Either in gaining a testimony of a doctrine that we haven't really accepted or in gaining a testimony that there is more to a doctrine that we have a testimony of than we previously understood.

Have you even experienced an awakening to a change you need to make in the way you live a doctrine that you thought you previously understood?

Page 269 1st paragraph under Teaching of Howard W Hunter
“The supreme achievement of life is to find God and to know that He lives. Like any other worthy accomplishment, this can only be obtained by those who will believe and have faith in that which at first may not be apparent”

Let’s break this down in a couple of ways.  First, it says, “those who believe AND have faith”.  Does anyone have anything to say about the phrase, “those who believe AND have faith”?

The second thing we should talk about is the phrase, “that which at first may not be apparent”.   What does the word apparent mean?  What do you think about “that which at first may not be apparent”?

John 9:1-3
1 And as Jesus passed by, he saw a man which was blind from his birth.
2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

What do you think about the man being blind from birth “that the works of God should be made manifest in him”?

Doesn’t that make God mean to make a child blind just so he can use him?  Do we take the answer to this question for granted, that obvious it does not make God mean, but actually means that he is loving?  Have we stopped to ponder what people that don’t understand the world we live in from that perspective.  Many people are lost and hurting trying to make sense of the pain and suffering and turmoil around them.  We have information like this snippet about one man that was born blind that strengthen their knees and bind their wounds.

Do we look for ways that our trials can manifest the truth to us or to others?  Examples?


Page 270 2nd Paragraph under section 2
“. . . Sometimes faith means believing a thing to be true where the evidence is not sufficient to establish knowledge. We must continue the probe and follow the admonition: ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.’ (Matt. 7:7–8.) . . .”

How do you handle that, when something in the Church perhaps doesn't make sense to you and you haven't collected enough data yet to make it make sense yet?  Or when someone presents a criticism of the church, past or present, that you don't have an explanation for?

What is the longest you have waited on the Lord explain something to you?  How has that affected your testimony?

Page 271 2nd Full Paragraph
“When a man has found God and understands his ways, he learns that nothing in the universe came by chance, but all things resulted from a divinely prearranged plan. What a rich meaning comes into his life! Understanding which surpasses worldly learning is his. The beauties of the world become more beautiful, the order of the universe becomes more meaningful, and all of God’s creations are more understandable as he witnesses God’s days come and go and the seasons follow each in their order.”

“Understanding which surpasses worldly learning”.  What does the word surpasses mean?  Does it mean that it replaces worldly understanding?  Could it mean that in some cases it encompasses what man already understands and extends it?  The beauties of the world, that we can already see, become more beautiful.

What about fears?  When we take God’s plan out of the equation are the problems of the world sometimes scary and perplexing.  When learn His plan and His doctrine more and more, does it give us comfort and hope and knowledge about how things work and a glimpse at why things are happening?

John 20:24-29
24 ¶But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26 ¶And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Thomas was an apostle.  He had been called by the Lord and was a special witness of Him and yet he is called doubting Thomas.  What was it like to be the first apostles, with only just a very short time to watch the Master and see how things work.  They did not have generations of apostles to show them things.  They were not raised with the knowledge of apostle since they were born.

Do any of you understand what Thomas was going through?  Tell me about Thomas.

Sunday, April 19, 2015

Youth Lesson - What does Joseph Smith’s example teach me about learning the gospel? - April 2015

Is there anything we have talked about in past weeks that I didn’t explain well that you have questions about?


What have you learned in personal gospel study this week?


Have you had any interesting gospel conversations with friends or family this week?

What do prophet’s example teach me about learning the gospel?


We look to the examples of prophets and apostles to teach us things. Prophets in the scriptures like Adam, Moses Abraham, Isaac, Jacob, Peter, Paul, Nephi, and Moroni. Also modern day prophets like Joseph Smith and Thomas S Monson.


Even though we look to these examples, we must know for ourselves.


Who were the 2000 stripling warriors?  How did they know for themselves that God would protect them?  “We do not doubt our mothers knew it.”(Alma 56:48)


How did Alma find out for himself that God was real?
45 And this is not all. Do ye not suppose that I know of these things myself? Behold, I testify unto you that I do know that these things whereof I have spoken are true. And how do ye suppose that I know of their surety?
46 Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me.


What were the desires of Nephi?
16 And it came to pass that I, Nephi, being exceedingly young, nevertheless being large in stature, and also having great desires to know of the mysteries of God, wherefore, I did cry unto the Lord; and behold he did visit me, and did soften my heart that I did believe all the words which had been spoken by my father; wherefore, I did not rebel against him like unto my brothers.


17 And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.


How does James tell us to find out for ourselves?


This was how Joseph Smith learned for himself what the truth was.  He pondered the scriptures...and he likened them to himself.


Hymn 26 - Joseph Smith’s First Prayer

What Is a Testimony

We often hear members of the Church say that their testimony of the gospel is their most prized possession. It is a sacred gift from God that comes to us by the power of the Holy Ghost. It is the calm, unwavering certainty we receive as we study, pray, and live the gospel. It is the feeling of the Holy Ghost bearing witness to our souls that what we are learning and doing is right.
Some people speak of a testimony as if it were a light switch—it’s either on or off; you either have a testimony, or you do not. In reality, a testimony is more like a tree that passes through various stages of growth and development. Some of the tallest trees on earth are found in Redwood National Park in the western United States. When you stand at the base of these massive trees, it is amazing to think that each one grew from a tiny seed. So it is with our testimonies. Although they may begin with a single spiritual experience, they grow and develop over time through constant nourishment and frequent spiritual encounters.
It’s not surprising, then, that when the prophet Alma explained how we develop a testimony, he spoke of a seed growing into a tree. “If ye give place,” he said, “that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, … it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.”12
This is often how a testimony begins: with sacred, enlightening, assuring feelings that demonstrate to us that the word of God is true. However, as wonderful as these feelings are, they are only the beginning. Your work to grow your testimony is not done—any more than the work of growing a redwood tree is done when the first tiny sprout pokes out of the ground. If we ignore or neglect these early spiritual promptings, if we do not nurture them by continuing to study the scriptures and pray and by seeking more experiences with the Spirit, our feelings will fade and our testimonies will diminish.
As Alma put it: “If ye neglect the tree, and take no thought for its nourishment, behold it will not get any root; and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away, and ye pluck it up and cast it out.”13
In most cases, our testimonies will grow the same way a tree grows: gradually, almost imperceptibly, as a result of our constant care and diligent efforts. “But if ye will nourish the word,” Alma promised, “yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life.”14